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" Live out of your imagination

not your history "

Stephen R. Covey

Blessed Unrest: How the Largest Movement in the World Came into Being and Why No One Saw It Coming

May 25th, 2009

Here is the most powerful and relevant message you could possibly read at this moment in the story of humanity:

The Unforgettable Commencement Address by Paul Hawken to the Class of 2009, University of Portland, May 3, 2009

When I was invited to give this speech, I was asked if I could give a
simple short talk that was “direct, naked, taut, honest, passionate,
lean, shivering, startling, and graceful.” Boy, no pressure there.

But let’s begin with the startling part. Hey, Class of 2009: you are
going to have to figure out what it means to be a human being on earth
at a time when every living system is declining, and the rate of
decline is accelerating. Kind of a mind-boggling situation… but not
one peer-reviewed paper published in the last thirty years can refute
that statement. Basically, the earth needs a new operating system, you
are the programmers, and we need it within a few decades.

This planet came with a set of operating instructions, but we seem to
have misplaced them. Important rules like don’t poison the water,
soil, or air, and don’t let the earth get overcrowded, and don’t touch
the thermostat have been broken. Buckminster Fuller said that
spaceship earth was so ingeniously designed that no one has a clue
that we are on one, flying through the universe at a million miles per
hour, with no need for seatbelts, lots of room in coach, and really
good food, but all that is changing.

There is invisible writing on the back of the diploma you will
receive, and in case you didn’t bring lemon juice to decode it, I can
The earth couldn’t afford to send any recruiters or limos to your school.
It sent you rain, sunsets, ripe cherries, night blooming jasmine, and
that unbelievably cute person you are dating. Take the hint. And
here’s the deal: Forget that this task of planet-saving is not
possible in the time required. Don’t be put off by people who know
what is not possible. Do what needs to be done, and check to see if it
was impossible only after you are done.

When asked if I am pessimistic or optimistic about the future, my
answer is always the same: If you look at the science about what is
happening on earth and aren’t pessimistic, you don’t understand data.
But if you meet the people who are working to restore this earth and
the lives of the poor, and you aren’t optimistic, you haven’t got a
pulse. What I see everywhere in the world are ordinary people willing
to confront despair, power, and incalculable odds in order to restore
some semblance of grace, justice, and beauty to this world. The poet
Adrienne Rich wrote, “So much has been destroyed I have cast my lot
with those who, age after age, perversely, with no extraordinary
power, reconstitute the world.” There could be no better description.
Humanity is coalescing. It is reconstituting the world, and the action
is taking place in schoolrooms, farms, jungles, villages, campuses,
companies, refuge camps, deserts, fisheries, and slums.

You join a multitude of caring people. No one knows how many groups
and organizations are working on the most salient issues of our day:
climate change, poverty, deforestation, peace, water, hunger,
conservation, human rights, and more. This is the largest movement the
world has ever seen. Rather than control, it seeks connection. Rather
than dominance, it strives to disperse concentrations of power. Like
Mercy Corps, it works behind the scenes and gets the job done. Large
as it is, no one knows the true size of this movement. It provides
hope, support, and meaning to billions of people in the world. Its
clout resides in idea, not in force. It is made up of teachers,
children, peasants, businesspeople, rappers, organic farmers, nuns,
artists, government workers, fisherfolk, engineers, students,
incorrigible writers, weeping Muslims, concerned mothers, poets,
doctors without borders, grieving Christians, street musicians, the
President of the United States of America, and as the writer David
James Duncan would say, the Creator, the One who loves us all in such
a huge way.
There is a rabbinical teaching that says if the world is ending and
the Messiah arrives, first plant a tree, and then see if the story is
true. Inspiration is not garnered from the litanies of what may befall
us; it resides in humanity’s willingness to restore, redress, reform,
rebuild, recover, reimagine, and reconsider. “One day you finally knew
what you had to do, and began, though the voices around you kept
shouting their bad advice,” is Mary Oliver’s description of moving
away from the profane toward a deep sense of connectedness to the
living world.

Millions of people are working on behalf of strangers, even if the
evening news is usually about the death of strangers. This kindness of
strangers has religious, even mythic origins, and very specific
eighteenth-century roots. Abolitionists were the first people to
create a national and global movement to defend the rights of those
they did not know. Until that time, no group had filed a grievance
except on behalf of itself. The founders of this movement were largely
unknown Granville Clark, Thomas Clarkson, Josiah Wedgwood and their
goal was ridiculous on the face of it: at that time three out of four
people in the world were enslaved. Enslaving each other was what human
beings had done for ages. And the abolitionist movement was greeted
with incredulity. Conservative spokesmen ridiculed the abolitionists
as liberals, progressives, do-gooders, meddlers, and activists. They
were told they would ruin the economy and drive England into poverty.
But for the first time in history a group of people organized
themselves to help people they would never know, from whom they would
never receive direct or indirect benefit.. And today tens of millions
of people do this every day. It is called the world of non-profits,
civil society, schools, social entrepreneurship, and non-governmental
organizations, of companies who place social and environmental justice
at the top of their strategic goals. The scope and scale of this
effort is unparalleled in history.

The living world is not “out there” somewhere, but in your heart. What
do we know about life? In the words of biologist Janine Benyus, life
creates the conditions that are conducive to life. I can think of no
better motto for a future economy. We have tens of thousands of
abandoned homes without people and tens of thousands of abandoned
people without homes. We have failed bankers advising failed
regulators on how to save failed assets. Think about this: we are the
only species on this planet without full employment. Brilliant. We
have an economy that tells us that it is cheaper to destroy earth in
real time than to renew, restore, and sustain it. You can print money
to bail out a bank but you can’t print life to bail out a planet. At present
we are stealing the future, selling it in the present, and calling it gross
domestic product. We can just as easily have an economy that is based on
healing the future instead of stealing it. We can either create assets for the
future or take the assets of the future. One is called restoration and the
other exploitation. And whenever we exploit the earth we exploit people
and cause untold suffering. Working for the earth is not a way to get rich,
it is a way to be rich.

The first living cell came into being nearly 40 million centuries ago,
and its direct descendants are in all of our bloodstreams. Literally
you are breathing molecules this very second that were inhaled by
Moses, Mother Teresa, and Bono. We are vastly interconnected. Our
fates are inseparable. We are here because the dream of every cell is
to become two cells. In each of you are one quadrillion cells, 90
percent of which are not human cells. Your body is a community, and
without those other microorganisms you would perish in hours. Each
human cell has 400 billion molecules conducting millions of processes
between trillions of atoms. The total cellular activity in one human
body is staggering: one septillion actions at any one moment, a one
with twenty-four zeros after it. In a millisecond, our body has
undergone ten times more processes than there are stars in the
universe exactly what Charles Darwin foretold when he said science
would discover that each living creature was a “little universe formed
of a host of self-propagating organisms, inconceivably minute
and as numerous as the stars of heaven.”

So I have two questions for you all: First, can you feel your body?
Stop for a moment. Feel your body. One septillion activities going on
simultaneously, and your body does this so well you are free to ignore
it, and wonder instead when this speech will end. Second question: who
is in charge of your body? Who is managing those molecules? Hopefully
not a political party. Life is creating the conditions that are
conducive to life inside you, just as in all of nature. What I want
you to imagine is that collectively humanity is evincing a deep innate
wisdom in coming together to heal the wounds and insults of the past.
Ralph Waldo Emerson once asked what we would do if the stars only came
out once every thousand years. No one would sleep that night, of
course. The world would become religious overnight. We would be
ecstatic, delirious, made rapturous by the glory of God. Instead the
stars come out every night, and we watch television.

This extraordinary time when we are globally aware of each other and
the multiple dangers that threaten civilization has never happened,
not in a thousand years, not in ten thousand years. Each of us is as
complex and beautiful as all the stars in the universe. We have done
great things and we have gone way off course in terms of honoring
creation. You are graduating to the most amazing, challenging,
stupefying challenge ever bequested to any generation. The generations
before you failed. They didn’t stay up all night. They got distracted
and lost sight of the fact that life is a miracle every moment of your
existence. Nature beckons you to be on her side. You couldn’t ask for
a better boss. The most unrealistic person in the world is the cynic,
not the dreamer. Hopefulness only makes sense when it doesn’t make
sense to be hopeful. This is your century. Take it and run as if your
life depends on it.

Paul Hawken is a renowned entrepreneur, visionary environmental
activist, and author of many books, most recently Blessed Unrest: How
the Largest Movement in the World Came into Being and Why No One Saw
It Coming
. He was presented with an honorary doctorate of humane
letters by University president Father Bill Beauchamp, C.S.C., in May,
when he delivered this superb speech. Our thanks especially to Erica
Linson for her help making that moment possible.


2 Responses to “Blessed Unrest: How the Largest Movement in the World Came into Being and Why No One Saw It Coming”

  1. Of course you must be hopeful, but…
    If you get a stroke and can’t talk anymore and one side of your body is paralyzed, but most of all you can’t get any thought straight anymore,
    what is there to hope for?
    If you lose an arm in an accident, you can hope and work, but you won’t grow a new arm.
    Earth has lost over one-third of her species over the last 50 years according to a UN-committee report. Perhaps she can live with this but I am afraid she will not recover from this.
    We must hope, and of course I can’t see what the future will bring, what people can do; I do know however that the task that you are presenting to the coming generation is close to impossible. Perhaps we should give more attention trying to give comfort to each other, rather than promising things will be alright in the end.

  2. I dunno. John michael Greer, whose blog I was sent to by a link from here, said, (and I’m paraphrasing here because I don’t have time to hunt out the quote), we are no longer looking at a “problem” which would imply a complete solution, but a “predicament” which means we just try to get out of it the best way we can.

    That doesn’t mean that in the end, it all goes to crap. It might mean that getting out of it the best way we can ends up with a much better world for people and for those we share the earth with.

    It might be messy, it might not be very technological, but to be honest, I far prefer a vision of a messy kind of world than a ‘utopian’ society of nothing but acres and acres of neat humans and soy plants.

    And anyway, you only have to venture out onto the streets teeming with cars full of angry people hurrying to get to places they hate, to know that society as we have it now is not working and totally nutso. Can it be any worse?

    I’m quite optimistic about the whole thing, really. 🙂

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